Saturday, October 12, 2013

Double the Outcast, Double the Healing

2Kings 5:1-3, 7-15
Luke 17: 11-19

Last week we talked about how faith is not something we create on our own, but is given to us by God. Faith is affected by our belief in the kind of God we have and who we consider ourselves to be as disciples of Christ. If we believe that God does not care about what happens to us in our lives, then we will not see the blessings we have as gifts from God. If we believe that everything we have is given to us according to God's love and grace for us then we begin to see the world with different eyes. We see that life is not hopeless and that there are things we can do to help others to know there is mercy and love waiting for them too.

Many things in our life are affected by our faith and beliefs. In this passage we read today, ten men's lives are changed because of their beliefs, and one man's soul is changed because of his faith. Let's explore what is different about the one compared to the other nine.

Jesus is walking through an area not many Jews would travel because it puts them close to the Samarian border and therefore close to Samarians. Jews and Samarians were not each other's favorite people. Considering our government's state the last few weeks it would be like a democrat walking down the republicans' hallway in the Senate - barely will a civil word be spoken and they will try to avoid each other like they have the plague!

But there goes Jesus, skirting convention and deciding to do what no one else would consider doing. As he comes to a village, there are ten men afflicted with various skin diseases and they approach him timidly, making sure to keep their distance because they know no one wants to be around them and possibly contract what they have. It doesn't stop them from making themselves known to him, however. They keep their distance, but call out to him, "Jesus, Master, have mercy on us!".

These people were lepers, outcasts from society because of their diseases and considered unclean and unfit for society. They are being incredibly daring to even come that close to the man called Jesus that has become known as a great prophet in the area. But then, they do not call him teacher like so many do - they call him Master. These outcasts, these men that are unfit for society see something in Jesus that those that have been following him and studying his every move have not noticed. Jesus is more than a prophet. He's more than a teacher. They believe in Jesus and his power to heal and they call him their Master. They also appeal to Jesus' kind nature and beg him to have mercy on them.

It seems like the one sure way to get God's attention is to ask for mercy. They receive Jesus' attention and immediately he calls to them, "go and show yourselves to the priests." Now, this is an odd remark to make because they are not healed yet. The only ones that can pronounce a person fit for society are the priests, but how can they proclaim these ten men clean when they have not been healed of their diseases yet? But again, the ten men understand Jesus' power and command, and they obey him.

They begin to walk to the priests and as they walked, their skin conditions were healed. Remember how last week I mentioned that faith is belief plus action and confidence? As these ten men walked toward the priests without any assurance of being called fit for society, their belief and bold actions proclaim their faith in Jesus' power to heal, and they are cleansed of their diseases.

This by itself is a remarkable story of Jesus' kindness and generosity, and of the kind of faith that acts upon its belief. Then something else happens! As the ten men walk along, one of them notices he has been healed, and immediately turns around! He stops walking to the priest and toward societal acceptance, and instead he walks back to Jesus looking for Godly acceptance instead.

This one man, he turns back to Jesus and he begins to thank him profusely while shouting praise God with a loud voice so everyone can hear. And who was the lone man that came back to say thank you? He was a Samaritan. He was a foreigner. He was one of those people that Jews considered beneath them. Jesus looks at this man praising God loudly, who has not sought out the priests so that he can go back to his family, but instead he has found Jesus to give him thanks and he remarks, "Were not ten made clean? Where are the other nine? Is no one else going to praise God except this foreigner?"

What was Jesus' tone as he spoke this to the man at his feet? Was he sad? Was he angry? Was he disheartened or surprised? Surely he had to be disappointed that only one person saw the need to thank God for what had been given to him. Only one person saw the need to turn back, the one that was a double outcast in society was the one that saw how right it is to give God thanks and praise.

And therefore, Jesus turns to the man and tells him, "Get up and go on your way; your faith has made you well." Now, what could Jesus mean by that since the man had already been healed of his leprosy? Could Jesus possibly be talking about being healed in a way far more important than a physical ailment? Yes.

In understanding that faith is also about giving thanks, the Samaritan man is given something he had never asked for or expected - Jesus gave him salvation. Jesus made this man whole and complete in body, soul, and spirit. He now belongs to God and will forever. All because he saw the importance of giving praise to God for the blessings he'd been given. He turned away from what society expected and demanded (that he go to the priests to immediately rejoin the community) and he turned back to Jesus who is the only one that can rejoin us to God who will give us eternal life and acceptance. Do you see how powerful and amazing this story is?!

Jesus is once again telling us not to worry about the quantity of our faith to make our prayers and lives work out the way we want them to. Faith is not a matter of cause and effect. Jesus is telling us the nature of faith is in how we live it - living a faithful life is about giving thanks. Faithful living is a life of gratitude and the Samarian man's grateful faith in Jesus made him well in ways the other nine did not experience that day.

How many of us when we receive something good remember to give thanks for it? Did you say thank you to your mother for waking you up on time this week or for making sure your clothes were cleaned? Did you say thank you to your spouse for picking up the trash or for cooking dinner this week or for taking the car to the garage to get fixed? Did you say thank you to your boss for making sure that there is work for you to do which means a steady paycheck in your mailbox every two weeks? Do we say thank you to those that serve us when we go out to eat or stop to get coffee? Have we remembered to be grateful for those that provide us with electricity, and those that pick up our trash every week? It's very easy to take for granted all the things we have in our lives and what we have been given. It's very easy to never acknowledge the time and detail that goes into so much of our lives.

Like in church, the time it takes the Sunday School teachers to prepare their lessons and to gather the materials and to make sure each lesson is informative, fun, and a full hour long. Or how many hours Carole spends playing the hymns and picking out anthems and practicing with the choir. How many hours Beverly works to create the bulletin, the newsletters, and the annual reports every week. How much time our Consistory gives to this church and the worries they deal with every month that they take home with them. How the same core group of people are the ones that volunteer to help with functions and committees. These are all things we must give thanks to God for and thanks to the people that perform the tasks. We are lucky to have such dedicated, hard-working people and without them we would not have a church to call home.

Prayers of thanks are part of the soul's healing and deliverance. No matter what we face in our own lives, being consistently grateful; giving active, faithful praise for God is what saves us from whatever we are struggling with. Practicing gratitude intentionally changes our lives. It will change our congregation. When we practice gratitude, we come to worship not just to get something, but to give thanks and praise to God.

That means things like stewardship are transformed from fundraising to the glad gratitude of joyful givers; the mission of our church changes from ethical duty to the work of grateful hands and hearts. Prayer includes not only our intercessions and supplications, but also our thanksgiving.

"Go on your way; your faith has made you well" is what we wait to hear from Jesus each week. It is a reminder that we have blessed lives, that our church is blessed and as we go on our way, we rejoice and give thanks; for in giving thanks in all things, we find that God is indeed in all things!


Praise be to God: Father, Son, and Spirit! 

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