Amos 7: 7-17
Luke 10: 25-37
Luke 10: 25-37
How many of
you have heard the parable of the Good Samaritan more often than any other
story in the Bible?
It is one
of the most popular parables, and for a good reason. If we are looking for the
heart of the Gospel message; if we want to know what is important to Jesus –
this story tells us everything we need to know in 12 short verses. The problem
is that we know it too well. It has lost some of its power because of how many
times we have heard it spoken to us and to others.
When 9/11
occurred we were all shocked and horrified. We never thought anything like this
could happen and there were movies made and songs written about how we will
always remember this tragedy and where we were when it happened. Before 9/11 I
used to hear about when JFK was assassinated; where my mom was at the moment
she found out and how horrible it was to hear. But after awhile, although we do
remember the impact 9/11 and the JFK assassination had upon us, it no longer
shocks and wounds us. Time and the retelling of the story, reliving the
memories take away the sharpness of the emotions we first experienced.
The same
can be true of certain well-known passages in the bible. They become so
familiar to us and so comfortable that we no longer hear them with the same
intensity we did the first couple times we listened to them. What is there left
to learn from the story of the Good Samaritan? We know everything we could
possibly have learned from previous times of hearing it. There is nothing new
here. Right?
Wrong.
Instead of telling you a feel good story about a Samaritan who sees a man
beaten up on the road and selflessly gives his time and money to making him
well when not even a clergy person could be bothered, I want to tell you a
different story.
I want to
tell you a story about a man named Sam who was having a bad day. He woke up
late for work, his boss yelled at him when he got there and docked his pay
which means his children will go hungry tonight, and as he is walking home he
can feel blisters forming on his heels from his new sandals. Sam is not a happy
man. He’s hurting, he’s tired, and he just wants to get home and put his feet
up, and forget this day ever happened.
How many of
us can relate to Sam? I sure can. We’ve all had those kinds of bad days and it
always seems like at the end of such a day, something else is bound to go wrong.
Sure enough, Sam stops at the top of the mountain road to adjust his sandals
upon his aching feet, and he watches a scene unfold before him. There is a
clergy man walking down the road and he stops for a moment when he comes to a
bundle of rags heaped on the side of the road. The clergy stoops over and looks
at this heap of rags for a moment before looking around wildly. Sam watches as
the clergy then looks up at the sky before deliberately skirting right by the
bundle.
Sam thought
that was odd. What was the big deal about some old clothes by the side of the
road? He kept walking and as he did he saw another man, a Levite from the look
of his clothes which is a man of great learning of Jewish law from the priestly
tribe of Israel. This man also comes upon the bundle and stops for a moment.
The Levite looks at the bundle, nudges it with his foot, and then jumps back
before practically running down the road. How odd, Sam thinks.
Now Sam is
much closer and he is very curious about what is beside the road. As he
approaches he thinks he sees it move. This mystery has completely distracted
Sam from his bad day. He is caught up in the moment. When Sam is beside the
bundle of rags he realizes it is not what he thought at all, but a man badly
beaten and bleeding. He was huddled into a ball like people do when they are
seriously hurt or in pain. The ragged, bleeding man suddenly groans and Sam
hears, “Help me.”
Sam has a
choice. He could step back and pretend he never heard those words, and keep
walking to his house where his wife would have a drink and dinner waiting for
him, or he could help the man.
Let us take
a step back for a moment and ask ourselves what we would do.
We just
heard that a man who has promised to be God’s faithful, loving servant has
passed this man by. We know that a Levite, a man from the priestly tribe and
well versed in Jewish law has also walked away from the bleeding man. We know
that the man is half dead and therefore whoever hurt him means business. What
if they come back to finish the job and see us helping him and decide to hurt
us as well? What if we help the man and he dies anyway? What if we help the man
and we get blamed for his half dead state and end up in prison? It seems like no
matter how we look at it, staying to help this guy is going to cause us nothing
but trouble. It’s already been a bad day; why allow this man who was stupid
enough to get beaten up and almost killed to ruin the rest of it?
We should
walk on by. Just like the clergy and Levite guys. No one will know. No one will
care. We’re Samaritans, this man is a Jew. We’re not friendly. We’re not
allies. This man would spit on us if he was healthy. We should leave. Now.
Sam thought
all of these things - just like we would think most of them. When we take a
story we’ve heard many times before and reduce it to, “The Samaritan helped his
enemy and we should be like him” we lose the power of the story. We forget the
sacrifices being made. We lose the ability to sympathize with the Samaritan,
with Sam.
Many of the
choices we make in our lives are easy. No, I’m not going to run that stop sign.
Yes, I’m going to feed my children today. No, I’m not going to eat that piece
of pie. Every now and then, though, life throws us a curve ball. We’re going
about our day and suddenly, we hear voices raised and then a thud and a crash.
We come running out of our house or workplace to see someone beating another
person with a baseball bat. No one else is around and it’s up to us. Do we help
or do we pretend we saw nothing? Helping means sacrifice. It means possibly
getting mixed up in something we don’t want to be mixed up in. Helping may
bring harm to our body, our mind, our life, and our family’s life.
A few weeks
ago, there was a man who saw a little girl drowning in a river. Instinct kicked
in and the man dove into the river to save the little girl. The river was not
deep and he hit his head and broke his neck, paralyzing him from the neck down.
A couple weeks later, he died in the hospital with his family by his side. This
is a true story. There is risk in being a hero. There is a cost to be paid. Sometimes
we know what the cost is and sometimes we do not.
Sam chose
to help the bleeding man. He picked him up and carried him upon his aching back
with his blistered feet to the inn. He paid for food, lodging, and medicine.
Then he promised to come back and pay for anything extra the man needed before
going home to his family. Sam didn’t have the money to be able to do that, but
he did it anyway. Not because it was just about being a good person. Not
because the man muttered help me. Not because he watched two other men walk
away. Sam helped because he saw himself in that ragged, bleeding man.
For the
briefest moment, all those doubts and fears that were filling Sam’s mind
cleared and he saw a human being in need, and he saw how easily that could be
him laying there dying along the side of the road. Who would help Sam if this
had been him? Who will help you when you wreck your car or when a fire begins
in the basement of the house or when you’re getting robbed by gunpoint?
The people
that help are the ones that do not see the differences in each of us. The
people that make a difference are the ones that do not let doubts and fears
keep them from being responsible citizens. These people are the ones who hope
that if that was them laying there bleeding, someone would have compassion for
them. They hope that another will see the human being and not their skin color
or the way they dress or their accent or choice of sexual partner.
Jesus
reminds us that we are not only called to pray for others, but to have mercy
upon them. Mercy requires sacrifice and forgiveness and love. Sam the Samaritan
stopped his internal monologue of complaints about his crappy day and his
crappy life to see the pain of someone else. He allowed someone else’s hurt to
be more important than his own. He sacrificed his happiness and well being to
make another comfortable and protected.
It’s not
something we like to hear, but that is what Christianity is about. It means
sacrificing our own happiness, health, and well-being when we see someone in
need. Jesus did it for us, and now we do it for others. That is what it means
to be a Good Samaritan.
Amen.
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